Yet He labeled people under each of these circumstances as “blessed,” or in other words, “fortunate” or “happy.” (See Matthew 5:3, footnote a.) Each of these circumstances, including mourning, hungering in spirit, and being persecuted might not appear to be conducive to our happiness. Maybe that’s why the Savior listed a number of circumstances which might appear to produce unhappiness in the Beatitudes. God’s ways are higher than our ways, and the situations and activities which lead to our happiness may be unintuitive. No wonder Laman and Lemuel acknowledged their own unhappiness (although they blamed it on their circumstances), while Nephi testified that he and his people lived “after the manner of happiness” ( 1 Nephi 17:21, 2 Nephi 5:27). “he that is happy shall be happy still and he that is unhappy shall be unhappy still” ( Mormon 9:14). Rather, He will acknowledge what we have become. When we are judged by God, He will not transform us into happy people. Moroni taught a sobering principle about the Final Judgment. Samuel the Lamanite later elaborated on this principle when he lamented the future state of the Nephites based on their current actions:įor ye have sought all the days of your lives for that which ye could not obtain and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head ( Helaman 13:38). King Benjamin taught his people that those who keep the commandments of God are in a “blessed and happy state.” He promised that they would be “blessed in all things” if they would obey God, and if they continued faithful to the end, they would one day dwell with God “in a state of never-ending happiness” ( Mosiah 2:41).Īlma explained to his son Corianton, who had committed serious sins, that “wickedness never was happiness” ( Alma 41:10). Lehi taught his sons that the Fall of Adam and Eve was intended to place us in a state where we could achieve true happiness: “Adam fell that men might be, and men are that they might have joy” ( 2 Nephi 2:25). But we spend significant time and energy seeking happiness through activities which will only bring us misery.
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He loves us and knows how to help us achieve happiness. This turns out to be a fundamental theme of the Book of Mormon: God wants us to be happy. Nephi, one of Lehi’s sons, subsequently sees an explanatory vision in which he learns that the tree represents the love of God, which is “the most desirable above all other things” and “the most joyous to the soul” ( 1 Nephi 11:22-23). Lehi’s focus for the rest of the dream was on inviting his family to eat the fruit and on learning why so many people were failing to appreciate and enjoy the fruit. The central symbol in this dream was “a tree, whose fruit was desirable to make one happy” ( 1 Nephi 8:10). The truths of the Book of Mormon have the power to heal, comfort, restore, succor, strengthen, console, and cheer our souls.Near the beginning of the Book of Mormon, the prophet Lehi tells his family about a spiritual dream he has experienced.
Nelson said, “When I think of the Book of Mormon, I think of the word power. The primary purpose of the Book of Mormon is to testify of Jesus Christ and His role as our Savior. When Alma and the sons of Mosiah were serving as missionaries, “the burdens which were laid upon were made light yea, the Lord did strengthen them that they could bear up their burdens with ease.” 5 He will do the same for you as you face trials with faith and a desire to grow. Studying the Book of Mormon daily will help you understand that these challenges are part of becoming who the Lord wants you to be and that He doesn’t expect you to overcome them alone. Pursuing education often presents significant challenges, like managing a busy schedule, finding money to pay for an education, or being successful in college courses after a long time away from school. Through the Book of Mormon, we learn that the Lord gives His children trials to help them grow. Nephi’s story teaches us about overcoming trials with faith.
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